“… they will arrest you and persecute you; they will hand you over to synagogues and prisons, and you will be brought before kings and governors because of my name. This will give you an opportunity to testify. So make up your minds not to prepare your defence in advance; for I will give you words and a wisdom that none of your opponents will be able to withstand or contradict. … and they will put some of you to death. You will be hated by all because of my name. But not a hair of your head will perish. By your endurance you will gain your souls. [Luke’s Gospel 20.12-19]

What shape could our discipleship to Jesus possibly take, that this story would have any resonance? What might we say in public, or public worship, which would be this costly?

We know the historical trials of Christians, and in some nations even now. In comparison, the whimpers from segments in the Australian church about persecution from government are more reflective of their discomfort with losing the political influence the church wielded in an earlier era.

Jesus is referring to the faithful actions which may cost everything. In a climate such as the one in which we currently live, what might these costly actions look like?

Prior to his extraordinary words, Jesus has identified the community leaders who “devour widow’s houses” and offer public prayers for the sake of looking impressive. Jesus immediately indicates a poor widow, who gives all she has, offering a direct contrast to those who contributed a fraction of their wealth.

If the church both spoke and acted about the inequity of wealth in our community, what might result? If we acted ourselves to address poverty, would that make a difference? What risk might there be as we confront the government about funding for war and not for the poorest in our community?

In a culture which thrives on punishment and vengeance masquerading as justice, what will it cost to live and speak of peace, forgiveness and real reconciliation?

The dodgy prophets whose concerns are power and self-promotion – seen in pulpit and parliament – will draw us away from the tasks which are central to the gospel. Self-interest is their song, and it lies at the heart of every pitch.

Where do we see Jesus standing? Where is Jesus’ voice most clearly heard? For whom was Jesus most passionately concerned?

This is where we need to be, to act and to speak. And to be under no illusion our actions will be costly. We stand with Christ and, if so, we shall also die – and rise – with him.

The hymn writer, Marnie Barrel reminds us
As long as hatred stifles truth and freedom is betrayed by fear,
we stand with Christ; give us no peace till his peace reigns in triumph here.